This essay treats child sex trafficking and child marriage as a single moral catastrophe: the reduction of a child to a commodity, a transaction, a means to someone else’s end. Both destroy the very conditions under which choice, dignity, and personhood become possible — and both survive on our averted eyes. What is at stake…
Introduction On October 7, 2023 Hamas launched a mass attack on communities and military bases in southern Israel. Over 1,100 people were killed on this one day, a majority of them civilians, and over 250 civilians and soldiers were taken hostage. Israel’s airstrikes in the Gaza Strip began that same evening, and a largescale ground…
Executive Summary: Morocco has formalized a dynamic development model over the past quarter of a century to guide sustainable growth in rural and urban areas. However, its inadequate implementation, particularly in rural areas, does not reflect the model’s excellent quality, underscoring the need for local community management and decentralization. Intractable rural poverty is more a…
Abstract In December 2024, the Bosnian-Herzegovinian NGO Bosanskohercegovačka inicijativa žena (BHWI) developed I Want to Live, a participatory theatre initiative involving migrant women from Palestine, Ukraine, Syria, Iraq, Iran, and Türkiye living in Sarajevo, Bosnia and Herzegovina. Through theatre, lullabies, song, somatic movement, and other verbal and non-verbal forms of expression, the performance brought different…
The Institute for Humanitarian Conflict Resolution embraces a philosophy of peace and reconciliation to ensure that men, women, and especially children in many violent conflict-ridden countries have hope for a better and more promising future
WHEN CHILDREN BECOME INVISIBLE, TRAFFICKERS MOVE IN
Sex trafficking must be understood as the work of a few monstrous individuals acting in isolation. It arises in the cracks of social and economic systems: poverty, homelessness, migration crises, war, family collapse, and failing public institutions. Traffickers prey on desperation. They look for children who have been abandoned by the social contract, children who have fallen through the floorboards of public concern. These children are not hidden; they are simply unseen. And this invisibility has philosophical weight. Social philosophers such as Charles Taylor, Axel Honneth, and Judith Butler argue that personhood is not merely an inner quality but a social achievement. We become subjects through recognition, care, and participation in a shared world. Trafficking destroys that network of recognition. The trafficked child becomes socially erased—not dead but stripped of the relational context in which dignity is affirmed. Their suffering persists in a moral vacuum.
Reconciling a “Two-Speed” Morocco Requires a Shift in National Consciousness
By Dr. Yossef Ben-Meir
Morocco has established ambitious development frameworks that place local communities at the center of sustainable growth, yet a persistent divide between urban progress and rural poverty remains. Dr. Yossef Ben-Meir argues that the problem lies less in the country’s development model than in its implementation, particularly the lack of effective decentralization, community participation, and sustained commitment to rural development. Drawing on more than three decades of experience in Morocco, Ben-Meir calls for greater investment in locally driven projects, stronger support for rural youth and women, and more accessible financing for community initiatives. He contends that narrowing Morocco’s “two-speed” divide will require not only resources and policy reforms, but a broader national consciousness that treats rural poverty with urgency and empowers communities to shape their own futures.
Dr. Yossef Ben-Meir is an international development expert and President and Co-Founder of the High Atlas Foundation, whose work since 1993 has focused on sustainable development and human development in Morocco and across the Middle East and North Africa. In 2026, he received the Sargent Shriver Award for Distinguished Humanitarian Service.
ihcr.institute/writing/reconciling-a-two-speed-morocco-requires-a-shift-in-national-consciousness/
FROM REPRESENTATION TO RECOGNITION
The Theatre Stage As A Space of Rights and Belonging
Dr. Serap Fišo, a Sarajevo-based expert on migration, gender, and research methodology, explores this question through I Want to Live, a participatory theatre project in Bosnia and Herzegovina that brings together women from Palestine, Ukraine, Syria, Iraq, Iran, and Türkiye. Through lullabies, songs, movement, storytelling, and even silence, the women share experiences of war, displacement, motherhood, loss, identity, and belonging—without being reduced to a single story of the “migrant woman.” Drawing on her own experience as a participant, Fišo makes a powerful distinction between being visible and being recognized. Humanitarian systems often describe displaced women through the language of vulnerability, protection, and need. But women are more than the hardships they have endured. Recognition means allowing them to decide what parts of their stories they want to share, how they want to express them, and even what they choose to leave unspoken. The article also asks what happens after the curtain falls. Fišo argues that these voices and experiences should not remain confined to the stage. Humanitarian organizations and public institutions can create ethical, voluntary ways for women's lived experiences to contribute to the conversations and policies that affect them. At its heart is a simple but important message: women already have voices. The challenge is not to give them one, but to listen—and to ensure that recognition extends beyond the stage to the places where decisions are made
ihcr.institute/writing/from-representation-to-recognition-the-theatre-stage-as-a-space-of-rights-...
